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Question 1 of 46
1. Question
The name of Chapter 13 is Kṣetra-kṣetrajña-yoga
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Question 2 of 46
2. Question
As the Sun alone illumines this whole world, Arjuna, so too does the Field illumine the whole Knower of the Field.
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Question 3 of 46
3. Question
Within the body, supreme to the Self, there is another One that is called the Witness.
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Question 4 of 46
4. Question
The ten senses are part of the field.
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Question 5 of 46
5. Question
The mind is part of the Knower of the Field.
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Question 6 of 46
6. Question
The pañca-bhūta are part of the Kṣetra.
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Question 7 of 46
7. Question
In chapter 14 Arjuna wants to know about knowledge and the goal of knowledge.
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Question 8 of 46
8. Question
Arjuna doesn’t talk in chapter 13.
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Question 9 of 46
9. Question
In chapter 13, service to the master is not part of true knowledge according to Kṛṣṇa.
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Question 10 of 46
10. Question
In chapter 15 Kṛṣṇa talks about the Field and its Knower.
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Question 11 of 46
11. Question
The supreme realm of Kṛṣṇa is illumined by the Sun and the Moon
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Question 12 of 46
12. Question
In chapter 15 Kṛṣṇa will focus on the Supreme Lord who is beyond both matter and the soul.
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Question 13 of 46
13. Question
The roots of the tree of life are nourished by the guṇas
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Question 14 of 46
14. Question
Kṛṣṇa says that he dwells in the hearts of all
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Question 15 of 46
15. Question
The not deluded that knows all understand Kṛṣṇa as the highest Puruṣa
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Question 16 of 46
16. Question
The name of Chapter 15 is Puruṣottama-yoga
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Question 17 of 46
17. Question
Action without faith is useless
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Question 18 of 46
18. Question
Kṛṣṇa doesn’t talk about the guṇas in chapter 17
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Question 19 of 46
19. Question
Chapter 17 is completely unrelated to chapter 16
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Question 20 of 46
20. Question
The name of chapter 17 is Śuddhātraya-vibhāga-yoga
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Question 21 of 46
21. Question
The ‘daivi-sampad’ is the way of the righteous persons
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Question 22 of 46
22. Question
The ‘asuri sampad’ is the way of the righteous persons
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Question 23 of 46
23. Question
Chapter 16 outlines the various qualities and virtues that make up one’s character
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Question 24 of 46
24. Question
Asuric people say that sensual gratification is the only reason for creation.
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Question 25 of 46
25. Question
The one who transcended the guṇas remains stable and unwavering
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Question 26 of 46
26. Question
The ignorant one sees that nothing acts other than the guṇas
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Question 27 of 46
27. Question
Arjuna talks in chapter 14
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Question 28 of 46
28. Question
The name of Chapter 14 is Guṇātītaḥ-vibhāga-yoga
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Question 29 of 46
29. Question
Kṛṣṇa states that He is the one who gives life to the unconscious prakṛti which then gives birth to all things
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Question 30 of 46
30. Question
In Chapter 14, Krishna says that He is the foundation for the immortal, unchanging Brahman
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Question 31 of 46
31. Question
Those who dwell in rajas remain in the middle
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Question 32 of 46
32. Question
The result of rajasic action is ignorance
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Question 33 of 46
33. Question
The mode of sattva generates attachment to pleasure
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Question 34 of 46
34. Question
Kṛṣṇa tells Arjuna that those who exist in rajas will be dragged down to be born amongst the deluded
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Question 35 of 46
35. Question
The name of chapter 18 is Mokṣa-sanjaya-yoga
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Question 36 of 46
36. Question
Kṛṣṇa defines ‘sannyāsa’ as the complete giving up of all external duties
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Question 37 of 46
37. Question
‘Sannyāsa’ and ‘tyāga’ are two different terms that means the exact same thing
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Question 38 of 46
38. Question
Kṛṣṇa defines ‘tyāga’ as the internal detachment from the fruits of one’s actions
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Question 39 of 46
39. Question
Naturally sannyāsa is judged as superior to tyāga
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Question 40 of 46
40. Question
Sannyāsa means renunciation of all actions motivated by desire
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Question 41 of 46
41. Question
Tyāga means the renunciation of the fruit of all actions
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Question 42 of 46
42. Question
Sattvic happiness is like poison in the beginning but eventually becomes nectar
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Question 43 of 46
43. Question
Rajasic happiness causes delusion both at the beginning and at the end
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Question 44 of 46
44. Question
Tamasic happiness is based on sleep, laziness, and foolishness
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Question 45 of 46
45. Question
Better is one’s own dharma imperfectly done, than the dharma of another done perfectly
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Question 46 of 46
46. Question
Kṛṣṇa emphasises the path of devotion (bhakti), stating it is the easiest and best way to realise true wisdom